Good morning, beloved,
Joshua is teaching me how to play chess on our date nights. I’m not sure what I enjoy more: watching his joy of the game or his face light up when I understand something (which doesn’t happen too often..). I understand how the chess pieces move. The rook goes this way. The knight goes this way. What still is perplexing me is how to see the board like he does..btw, Cara, I’m about to check your king. Oh! So I move a piece..no, Cara, you shouldn’t move that piece…oh, um..looking in his eyes the whole time, I try another piece…yes, that’s good. Oh, now, what am I going to do…;)
2 Corinthians 1 :2-5
2Grace (favor and spiritual blessing) to you and [heart] peace from God our Father and the Lord Jesus Christ (the Messiah, the Anointed One).
3Blessed be the God and Father of our Lord Jesus Christ, the Father of sympathy (pity and mercy) and the God [Who is the Source] of every comfort (consolation and encouragement),
4Who comforts (consoles and encourages) us in every trouble (calamity and affliction), so that we may also be able to comfort (console and encourage) those who are in any kind of trouble or distress, with the comfort (consolation and encouragement) with which we ourselves are comforted (consoled and encouraged) by God.
5For just as Christ’s [[a]own] sufferings fall to our lot [b][as they overflow upon His disciples, and we share and experience them] abundantly, so through Christ comfort (consolation and encouragement) is also [shared and experienced] abundantly by us.
Now, today, I have a blessing for you. 🙂 I am going to have you read some of Chuck Smith’s sermon on this passage. It’s blessings. I read it and I’m keeping it.
Grace be to you, and peace from God our Father, and from the Lord Jesus Christ (2Cr 1:2).
We recognize this as a typical Pauline salutation. He begins many of his epistles with this very similar salutation, “Grace to you,” which is, of course, the typical Greek greeting of one another. “And peace,” which was the typical Jewish greeting, shalom. Caras, the Greeks would greet; and shalom, the Hebrews would greet. These beautiful Siamese twins of the New Testament, coupled together.
“From God our Father, and from the Lord Jesus Christ.” Again, I would like to point out that the Lord Jesus Christ is not His name. Jesus is His name. Lord is His title that signifies relationship. And too many times people think of it as first, middle, and last name, the Lord Jesus Christ. But Lord is a title. And it’s an important title, which signifies my relationship to Him, which signifies that I am a servant; He is my master. And it is necessary for me to confess this to be saved. “For if thou shalt confess with thy mouth that Jesus is Lord, and believe in your heart that God raised Him from the dead, thou shalt be saved” (Romans 10:9). So, the Lord signifies the relationship.
Christ is, again, a mission, the anointed one, the mashiyach. And it speaks of the fact that He is the fulfillment of God’s promised salvation.
Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort (2Cr 1:3);
And again, this is so typical of Paul, “Blessed be the God and the Father of our Lord Jesus Christ, who has blessed us with all spiritual blessings in Christ and heavenly places” (Ephesians 1:3). How he begins his Ephesians epistle is quite similar to this. First of all, the greeting to the people, the grace and peace to them; the acknowledgment of his mission, being what he was by the will of God, an apostle; and then the thanksgiving to God, praise be unto God. The word blessed is actually, “praise be unto God the Father of our Lord Jesus Christ, who is the Father of mercies and the God of comfort.”
Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation (2Cr 1:4-6).
So, Paul here is speaking of the afflictions that he had experienced, the sufferings that he had experienced, and the tribulation that he had experienced. We have difficulty in our minds wondering why God would allow us to experience suffering. Why God would allow us to go through tribulation. Why God would allow us to be afflicted. Because we believe that He is a God of love, and we know that He controls the circumstances that surround our lives and that come into our lives. And it is difficult for us to understand why God would allow me to suffer if He loves me so much, why God would allow me to be afflicted.
Now, Paul declares that he experienced these things in order that in them he might also experience the comfort of God, so that he would be able to comfort others with the same comfort that he had received. So, it was for their sakes, as much as his own, that God allowed these things to happen to him, for he needed to be ministered by God in these areas so that he could minister to others in these very same areas.
As I look at my own life, I realize that God has allowed a lot of difficult experiences to happen to me so that I can truly understand and sympathize and minister to those who are going through the similar or the same kind of difficulties. Had I never gone through them myself, I wouldn’t have understanding of that person’s need, where they’re coming from. But having experienced the tragic death of my father and brother, having experienced the suffering of my mother by cancer, having experienced being broke, not knowing where money was going to come from for dinner, I understand when people are going through these kind of experiences. And I can minister to them with that same comfort whereby I have been comforted by the Spirit of God when I was going through these things. And so, it’s always good to say, “I know what you feel. I’ve been there. I went through it.”
And so, Paul could say, “Hey, I know the sufferings. I know the afflictions. I know the tribulation. I’ve been there.” And he could comfort them. While I was there though, God proved His faithfulness to me. God saw me through. God provided the strength. God provided for me that comfort that I needed, and I am able to comfort with the comfort whereby I was comforted. And so Paul said, “Therefore, it was for your sakes, really, that I might be able to give this kind of consolation to you, the consolation that I myself received.”
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